Escape and Return within Neo-Familism in China
PDF

Keywords

Individualization
Chenggong Festive Lantern Opera
Cultural Adaptation
Elderly
Social Participation

How to Cite

Chen, xi, & Wei, J. (2025). Escape and Return within Neo-Familism in China: A Study on the Inheritance of Folk Opera in University for the Elderly from the Perspective of Individualization. International Theory and Practice in Humanities and Social Sciences, 2(4), 166–180. https://doi.org/10.70693/itphss.v2i4.316
Received 2024-12-31
Accepted 2025-02-16
Published 2025-04-28

Abstract

This paper focuses on the individualization process of the elderly in China amidst the risks brought by "second modernity." Through participatory observation of the traditional folk opera, Chenggong Festive Lantern Opera in Yunnan Province, the study explores how the elderly cope with the challenges posed by neo-familism. In the context of China's societal transition, individualization is influenced by indigenous traditions and current realities, with successful individualization requiring both personal self-action and the shaping of public identity. The Chenggong Festive Lantern Opera not only helps rural elderly individuals realize self-worth and emotional expression but also serves as a bridge connecting personal value to national identity, allowing the elderly to link their self-worth to societal value, transcending the nuclear family and embedding themselves in the community of the nation-state. Furthermore, this paper seeks to reveal the adaptability and transformative nature of traditional culture in modern society, as well as its crucial role in promoting social participation and individual development among the elderly.

https://doi.org/10.70693/itphss.v2i4.316
PDF

References

Gu Feng (1986). Yunnan Song and Dance Opera Historical Materials Annotated. Yunnan Provincial Institute for Ethnic Arts Research, Drama Research Office, Kunming.105-110.

Chenggong County Local Chronicles Compilation Committee. (2012). Chenggong County Records (1978-2005). Kunming: Yunnan People's Publishing House.113.

Yates, J. (2003). An interview with Ulrich Beck on fear and risk society. The Hedgehog Review,5(3).Gale Academic OneFile. https://link.gale.com/apps/doc/A133101460/AONE?u=anon~b56def1d&sid=googleScholar&xid=0b631a7d

Wang Qianni. (2015). Stigma and conflict: Square dancing in the crevices of the times. Cultural Horizons, 40(2), 74-81. https://m.cnki.net/express/#/literatureDetailZh?id=WHZH201502017&typeId=CJFD&VNK=7c879792

Yang Jun (2018). The public turn of private life: An analysis of square dancing from the perspective of individualization. Journal of Jishou University (Social Sciences), 39(6), 94-101. DOI:10.13438/j.cnki.jdxb.2018.06.012.

Mi Li. (2016). Identity, belonging, and pleasure: The self-adjustment and subject construction of square dance women from the perspective of generational groups. Women's Studies Forum, 134(2), 62-70+79. https://m.cnki.net/express/#/literatureDetailZh?id=FNYJ201602013&typeId=CJFD&VNK=ad39139a

Yang Jun,& Feng Yan(2017). Urban women's self-expression of emotions and the construction of subjectivity: Towards an interpretive experience of the square dance community. Fujian Forum (Humanities and Social Sciences Edition), 298(3), 96-102. https://m.cnki.net/express/#/literatureDetailZh?id=FJLW201703011&typeId=CJFD&VNK=188da163

Fang Lili(2024). On the value and significance of revitalizing "cultural heritage resources." China Intangible Cultural Heritage, 21(1), 99-102. https://m.cnki.net/express/#/literatureDetailZh?id=GZWH202401013&typeId=CJFD&VNK=f8a7deff

Beck, U. (2011). Cosmopolitanism as imagined communities of global risk. American Behavioral Scientist, 55(10), 1346-1361. https://doi.org/10.1177/0002764211409739

Beck, U. (1992). Risk Society: Towards a New Modernity. Translated by M. Ritter,15-25. London: Sage Publications. https://uk.sagepub.com/en-gb/eur/risk-society/book203184

Lash, S. (2003). Reflexivity as non-linearity. Theory, Culture & Society, 20(2), 49-57. https://doi.org/10.1177/0263276403020002003

Beck, U. & Beck-Gernsheim, E. (2002). Individualization: Institutionalized Individualism and its Social and Political Consequences.London:Sage Publications

Yan, Y. X. (2021). "Live for oneself" or "one's own way of living"—Rethinking the localization of the individualization proposition in China. Exploration and Contention, 384(10), 46-59+177-178. https://m.cnki.net/express/#/literatureDetailZh?id=TSZM202110011&typeId=CJFD&VNK=2969c0cc

Yang Jun, & Fang Hui (2019). Structure, culture, and fields: Research on individualization in Chinese society. Learning and Practice, 427(9), 100-111. DOI:10.19624/j.cnki.cn42-1005/c.2019.09.011.

Yan, Y. X. (2012). The Individualization of Chinese Society. Translated by Lu Yang et al., Shanghai: Shanghai Translation Publishing House, 343-344. ISBN: 9787532756056.

Yan, Y. (2021). Chinese Families Upside Down: Intergenerational Dynamics and Neo-Familism in the Early 21st Century. Brill, pp. 12-15. DOI:10.1163/9789004419301.

Qi, X. (2021). Floating Grandparents: Rethinking Family Obligation and Intergenerational Support. In Y. Yan (Ed.), Chinese Families Upside Down: Intergenerational Dynamics and Neo-Familism in the Early 21st Century (pp. 103-122). Brill. DOI: 10.1163/9789004450233_006

Roots, C. R. (1998). The Sandwich Generation: Adult Children Caring for Aging Parents. Routledge, New York, NY.

Thomason, E. (2021). United in Suffering: Rural Grandparents and the Intergenerational Contributions of Care. In Y. Yan (Ed.), Chinese Families Upside Down: Intergenerational Dynamics and Neo-Familism in the Early 21st Century (pp. 76-102). Brill, Leiden; Boston. DOI: 10.1163/9789004450226

Creative Commons License

This work is licensed under a Creative Commons Attribution 4.0 International License.

Copyright (c) 2025 xi Chen (Author); Jinji Wei (Co-Authors)

Downloads

Download data is not yet available.